Rosebud leaders want Referendum Vote

 

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By Vi Waln

 

ROSEBUD, SD – The Community President’s Association (CPA) of the Rosebud Sioux Tribe is working to get 27 Constitutional amendments placed on a Secretarial Election ballot for tribal members to vote on.

The CPA has formed a committee to provide education to tribal members. They have been attending community meetings to inform members regarding the process of amending the RST Constitution.

Several Constitutional Amendments were approved during a Secretarial Election held in 2007 and subsequently incorporated into the RST Constitution and By-Laws. A major update to the Constitution changed the election terms from two years to three years for the tribal president, vice-president and all twenty tribal council representatives. Elected officials are also limited to serving two consecutive terms under the current Constitution.

An amendment which allowed tribal enrollment based on lineal descent was perhaps the most controversial of all the changes which were made. That is, opponents of the lineal descent enrollment amendment contend that services are overburdened with the increased number of recently enrolled tribal members.

Each of the twenty reservation communities is allowed one tribal council representative. The twenty members of the governing body are elected through an at large process which allows all registered tribal voters to have a hand in choosing the entire tribal council. Previously, tribal council representatives were elected by their community voters only.

The proposed amendments are being circulated to the current tribal council members as petition resolutions. There are 27 resolutions and each one contains a single amendment. Each petition resolution must have a minimum of 15 tribal council representative signatures in order to be approved. Each resolution requests the Secretary of the Interior to call for an election for the members of the RST to vote on each amendment.

This process is being carried out as a referendum to put all of amendments which were voted on in 2007 back on a secretarial election ballot. Article VII, Section 2 of the RST Constitution and By-Laws states: “Referendum. Upon receipt and verification by the Tribal Secretary of a petition of thirty (30) percent of the number of persons who voted in the last tribal election or upon the request of two-thirds of the total members of the Tribal Council, any proposed or previously enacted ordinance or resolution of the Tribal Council shall be submitted to a vote of the people at a regular or special election to be held within sixty days of verification of the petition by the Tribal Secretary. The vote of a majority of those actually voting shall be conclusive and binding upon the Tribal Council.”

A summary of the amendments addressed in each resolution is as follows:

RST Resolution 2014-70: to amend the name of the Rosebud Sioux Tribe to Sicangu Nation.
RST Resolution 2014-71: to amend the name of the Tribe in the Preamble of the Constitution to Sicangu Nation.
RST Resolution 2014-72: to amend the provision allowing for lineal descent enrollment.
RST Resolution 2014-73: to amend the name of the tribal council to Sicangu Nation/Sicangu Council.
RST Resolution 2014-74: to amend the requirement for all council members, president and vice-president to be at least ¼ degree Indian blood.
RST Resolution 2014-75: to amend the limit of serving two consecutive terms and also to amend staggered terms.
RST Resolution 2014-76: to amend the at-large election process for council representatives.
RST Resolution 2014-77: to amend section 6 outlining qualifications of candidates.
RST Resolution 2014-78: to amend section 6 outlining qualifications of candidates.
RST Resolution 2014-79: to amend the provision for filling offices which become vacant before term ends.
RST Resolution 2014-80: to amend the at large voting process to elect secretary and treasurer as well as the appointment of the sgt-at-arms.
RST Resolution 2014-81: to amend the requirement of the president, vice-president, community representative, secretary, treasurer and sgt-at-arms to be at least ¼ degree Indian blood.
RST Resolution 2014-82: to amend the requirement that the RST electorate determine the qualifications of its officers, council members and community officers.
RST Resolution 2014-83: to amend the dates of the primary and general elections.
RST Resolution 2014-84: to amend the requirement of employing legal counsel.
RST Resolution 2014-85: to amend the section on appropriation estimates or federal projects.
RST Resolution 2014-86: to amend the section requiring a separation of powers.
RST Resolution 2014-87: to amend the section calling for protection of minors, mentally incompetent and others.
RST Resolution 2014-88: to amend the section requiring the council to consider the effect of their decisions on the next seven generations.
RST Resolution 2014-89: to amend the section on limitations of powers of council members.
RST Resolution 2014-90: to amend the section regarding the procedures for removal from office.
RST Resolution 2014-91: to amend the Bill of Rights.
RST Resolution 2014-92: to amend several sections defining the Tribal Court process.
RST Resolution 2014-93: to amend the section outlining and defining the duties of elected officers and the process for reporting violations.
RST Resolution 2014-94: to amend the section pertaining to some duties of the treasurer.
RST Resolution 2014-95: to amend the language contained in the Oath of Office.
RST Resolution 2014-96: to amend the section which defines the process of compensation of elected tribal officials.

For more information contact your Community President. The CPA has their regular monthly meetings on the second Saturday of each month. You may also contact the Tribal Secretary’s office for more information at (605) 747-2381.

Mom was my Best Friend Forever

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My Mother was my best friend. She was a devout Catholic girl from the boarding school era and never ever complained about being abused. She attributed her experience in boarding school as one that helped her achieve an admirable level of self-control. I believed everything my Mother told me.

She played basketball and was a cheerleader while in high school. She once told me her high school nickname was “Creep” because she had the ability to just creep away when in a group of friends who would sometimes find themselves in trouble with the priests or nuns. She never got caught! She graduated from St. Francis Mission High School in the 1950’s and earned a college degree from Sinte Gleska University in the 1980’s. I remember I was proud of her when she received her college degree. My Mother always encouraged me to continue my education.

When my siblings and I were small children, our Mother would take us shopping and spend her entire paycheck on new clothes for school. I remember her washing our clothes in one of those wringer washers and hanging them on the clothesline. Each school day she would lay out our clean clothes for us. We lived in the country so she would drive us to and from school every day so we didn’t have to walk. She always made sure we had enough food to eat. My Mother made sure we had the things we needed. My Mother loved my siblings and me.

I remember one Halloween when she made our costumes all by hand. My sister and I were dressed like hobos; we even had those little sticks with the sack of hobo belongings dangling from the end slung over our shoulders. She spent a lot of time sewing patches on some old clothes we had. I was very small but I remember we won a prize at the costume contest held at the old St. Agnes Hall in Parmelee.

My Mother always put her children first in her life. She always acted in our best interest. If we needed something she would find some way to get it. She encouraged me in all my endeavors. No matter what I wanted to do, my Mother allowed me the freedom to live my own life and make my own mistakes. I am the person I am today because of everything my Mother taught me. She was an excellent role-model.

I remember when I decided to attend a big university in a different state and my entire family tried everything to discourage me from going. My Mother was the only person who was supportive of what I wanted to do with my life. When the time came to move she helped me load up her car with all my belongings and then we drove all night to get there. She even loaned me money to pay my summer school tuition because I could not hold my classes without paying first and my financial aid would not disburse a check until the first day of class.

My Mother had a great sense of humor. She confided a lot about her life to me. She always gave me good advice. When I was a teenager she was very supportive of me. She came to all the school activities I participated in. Sometimes I thought she was a bigger fan of the basketball team than I was! I also remember how she glowed with pleasure when people would ask us if we were sisters.
Next month it will be 24 years since my Mother made her journey to the spirit world. Her passing left a major void in my life and I still miss her. You do not know what it is like to be without your Mother until she is gone. Mother’s Day is Sunday. Take the time to call your Mother or, better yet, go and see her in person. Give her a hug and tell her you love her. Fix her lunch or take her out to eat. Buy her flowers. Tell her you appreciate everything that she has done for you.

If you and your Mother are not on speaking terms, find it in your heart to mend whatever rift is between you. She made the choice to bring you into this world. Honor her for your life!

 

 

The Mental Health of Lakota Children

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Tiny Tot Dancers enjoyed themselves at the 29th Annual He Dog Wacipi. Lakota culture is important to mental health.

 

By Vi Waln

 

The 2014 National Children’s Mental Health Awareness Day is on May 8th. It is up to all of us to help the children and young people in our lives enjoy mental, emotional, spiritual and physical health.

Good thoughts take effort. A safe environment will help young people to think positive.

Also, ensuring that our families have enough food to eat is very important. The Indian Reservations of South Dakota have consistently topped the list of the poorest counties to reside in for many, many years.

Yet, as Lakota we have one of the strongest support systems in the United States. Children will have a better chance of finding a meal when they are surrounded by relatives. Many of you feed several children on a daily basis. Other families also share meals with their children’s friends on weekends. Getting enough to eat is important to not only physical health – it is also important to our mental, emotional and spiritual health.

But there are other families living on our reservations who pour all of their resources into feeding their addictions to substances like alcohol or drugs, gambling or unhealthy relationships. These are the families in which the mental – as well as the physical, emotional and spiritual – health of the children is lacking. Some children have been taken from parents who cannot cope with their addictions.

There’s an active lawsuit against the Department of Social Services (DSS) for taking Lakota children away from their parents and placing them in non-Indian foster homes. I don’t believe Lakota children should grow up with non-Indian families. Sadly, until we see more Lakota people step forward to become licensed foster parents, this atrocity will continue.

More of our young people could pursue social work degrees after high school. Many of the workers at the DSS offices on our reservations commute from border towns. The handful of educated Lakota social workers we do have are overloaded with cases involving our children.

Our tribal leaders talk a lot about contracting services currently operated by federal or state agencies. Why not contract DSS? It’s awful when tribes refuse to allow the state’s highway patrol officers to come on our highways to make arrests, yet we’ve handed jurisdiction over our children to state social workers who come upon our land every day to make decisions affecting our lives. There is just something terribly wrong with that picture.

I often wonder what growing up in a wasicu home does to the mental health of a Lakota child. We all know how good the Lakota people are at ostracizing our own relatives. Many of these same children will be snubbed when they come home as adults.

It isn’t very good for an individual’s mental health to be rejected by your own people.

Kudos to sober Lakota families residing in South Dakota and working hard to provide healthy environments for their children. You have everything to do with the mental, physical, emotional and spiritual well-being of our children.

The Rez needs more like you.

Iron Shell Breaks Briar Cliff University Sprint Record

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Pictured at right is Robert Iron Shell (well half of him anyway) with Lolo Jones in the center. Taken in Des Moines, IA
SIOUX CITY, IA – College track records are written in the scorebooks until someone like sprinter Robert Iron Shell dashes right past them.

Hard work, discipline and determination are what drives his athletic and academic success. Since starting with the Briar Cliff University track team he helped the relay team qualify for the Indoor Track & Field Nationals in March 2014. He finished that competition as an All American and placed 4th overall.

Iron Shell, who is an enrolled member of the Rosebud Sioux Tribe, currently holds the record for the 400 meter sprint at Briar Cliff University. He broke the previous record with a time of 48.44. He qualified for the Outdoor Nationals in the 400 meter race on April 17 at the Northwestern Invitational meet.

He also is a member of the 4x100m relay team. The team raced to a 41.73 finish at the Mount Marty Twilight meet which was held on April 22 in Yankton, SD. Their time tied the school record for the 4x100m relay.

Iron Shell is a 2013 graduate of Le Mars High School in Sioux City, Iowa. He was their star sprinter while in high school and was voted Track Team Captain as well as MVP. He led his high school team to the State Track meet for three years in a row.

In his senior year, Iron Shell was part of the winning 4x200m relay team who brought Le Mars High School their first state title since 2005.

As a Briar Cliff University freshman, Iron Shell is majoring in Nursing. He is the son of Rosalie Iron Shell and Moses Reina. Robert is a direct descendent of the late Sicangu Lakota Chief Iron Shell. He is the grandson of Carol Clifford of White River, SD and the late Calvin Iron Shell, Sr.

 

It’s a Life or Death Fight

On Good Friday it was announced that the decision on the Presidential Permit for TransCanada’s Keystone XL pipeline (KXL) would be delayed indefinitely. One reason for this delay is because a District Court Judge in Nebraska ruled the law giving the Governor authority to declare eminent domain over privately owned land as unconstitutional.

 

Many people out there are mistaken in thinking this is a victory. A delay is a small step because it only means the decision is put off. One delay does not mean the fight is over. It’s a time to continue strategizing in the ongoing fight against toxic tar sands being transported over the Ogallala Aquifer.

 

The Rosebud Sioux Tribe has established a Spiritual Camp in Tripp County near the proposed route of the KXL pipeline. Camp organizers have no plans to disband. The camp was established as a place of prayer so human beings from all over the country could pray for the KXL pipeline to never be built.

 

It is my understanding that the camp will remain intact as a spiritual place. If ground is ever broken to begin building KXL pipeline, the camp will convert to a blockade.

 

Last week a very large gathering was held in Washington, DC to bring awareness and to also protest the KXL pipeline. People from all over the country traveled to America’s capital to participate in a week of events on the National Mall.

 

While people were in Washington, DC leading highly-publicized marches and educating people about the threat the KXL pipeline will bring, there were people here on the reservation belittling their efforts and wondering if they were tribal members. There will always be the colonized cynics who have problems over who is traveling or what blood quantum they have. Usually it’s the people left behind who always have something negative to say.

 

What many people fail to realize is the fight against TransCanada is one of life and death. Without a fresh water source we will die whether we are tribal members or not.

 

I attended a Court hearing in Tripp County earlier this week. TransCanada is forcing John Harter – a rancher from Colombe, SD – to accept a settlement he doesn’t want for an easement allowing the pipeline to cross his land. He is the only man in South Dakota who took the fight against TransCanada to court.

TransCanada believes they are in the right in taking this man’s land away from him and allow for their pipeline to be built. TransCanada also believes the environmental and other impact studies have been satisfied.

 

The issue in Tripp County Court has to do with the settlement being offered by TransCanada, which Mr. Harter feels he is being coerced into. The Judge stated he has no jurisdiction over anything except a jury trial to determine the amount of the settlement to be paid to Harter. A continuance was granted through July 1, 2014.

 

Prepare yourselves for another round in the ongoing battle against TransCanada and their KXL pipeline.

 

 

 

Tribe Prevents Mega Truck Loads from Crossing Reservation

SD/NE STATELINE – At least one truck carrying an oversized mega load was prevented by tribal police from entering the Rosebud Reservation on Monday afternoon.

 

Tribal members and police officers stopped and detoured the truck at the Rosebud Fuel Plaza late Monday afternoon. The truck belonged to Hess Services, Inc. of Hays, Kansas and was headed north on highway 83. The company manufactures tanks and other equipment designed for chemical mixing as well as storage. They also provide tank delivery and set up.

 

 “Approximately seven tractor trailer loads headed north from the Rosebud Fuel Plaza,” stated Gary Dorr of Oyate Wahacanka Woecun. “They held equipment for Zenergy, which is a sub-contractor for TransCanada.”

 

The Rosebud Sioux Tribal Council has a standing resolution opposing the proposed Keystone XL pipeline expansion, including the transport of equipment on roads running through the reservation. RST Resolution 2014-33 was approved on February 27, 2014 and reads in part: “The Tribal Nations of the Oceti Sakowin stand in unified opposition to the construction of the TransCanada XL Pipeline.”

 

At least four trailers loaded with single well stream process packages manufactured by Hess Services, Inc. remained in the parking lot of the RST Fuel Plaza on Monday afternoon. However, Zenergy was “asked to remove their equipment from the premises and that any prior agreements made between the Auto Plaza Manager and the Hess Transport company were null and void [as ordered RST President Cyril Scott],” continued Dorr.

Apparently, an informal agreement had been struck between the RST Fuel Plaza Manager where the company would guarantee gas purchases for their trucks in exchange for storing the trailer-loads behind the store on the gravel lot. Four trailers were left on the premises.

 

“Tribal police made contact with one truck driver from Hess Trucking and asked him to turn around and go back to have his company remove the trailers,” stated Dorr.  “He said he would call the company and he did leave in the direction of Valentine, NE.”

 

The four trailers were removed by the company from the RST Fuel Plaza parking lot on the morning of April 15, 2014.

 

The Rosebud Sioux Tribe did establish a Spirit Camp on March 29 on tribal land near the proposed Keystone XL pipeline route. Visitors are welcome and can take highway 18 east of Mission, SD and then drive north on highway 53/183. The camp can be seen on the east side of the highway.

 

For more information you may call the Rosebud Sioux Tribe at (605) 747-2381. The Oyate Wahacanka Woecun also has a Facebook page at www.facebook.com/shieldingthepeople which you can check for updates or you can call 1-888-742-7244.

 

Photos by Gary Dorr at https://www.flickr.com/photos/123350743@N04/

Spirit Camp Hosts Opening Ceremony on Rosebud Reservation

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Photo and story by Vi Waln

IDEAL, SD – The Rosebud Sioux Tribe has set up a Spirit Camp as a peaceful, non-violent way to protest construction of the proposed Keystone XL pipeline (KXL).

 

Over one hundred cars caravanned to the site on March 29 from Mission, SD to attend opening ceremonies held over the weekend at the site which is located south of the Ideal Community on the Rosebud Reservation.

 

A ceremony was led by several local spiritual leaders and medicine was placed within the ground along the actual proposed KXL route. “We’re going to sit here and protect this medicine,” stated Russell Eagle Bear. He is a spokesperson for Oyate Wahacanka Woecun (Shield the People) which is an organization sponsored by the Rosebud Sioux Tribe. “Three more camps are scheduled along this [KXL] corridor,” he said. “We are doing this with prayer.”

 

“It’s good to see all of our relatives here. It’s good to see the all little ones here, this is what we are here for – to protect the future generations, for clean air, clean water and good land. ” stated Cyril Scott, RST President.

 

Scott also asked the people of Rosebud to boycott the Ampride station in Mission, SD and plans to ask the tribal council to revoke their business license. People gathered in the parking lot of the convenience store in preparation to caravan to the camp site were told by management they needed to leave because they were trespassing.

 

“Today we stand together, today we stand united,” stated Brandon Sazue, President of the Crow Creek Sioux Tribe. “The KXL pipeline will not come through here, I will die if I have too.”

 

“You can feel the power here,” stated Bryan Brewer, President of the Oglala Sioux Tribe. “This will be non-violent, we will take our coup stick and count coup. This Thursday the OST tribal council is going to declare war on the Keystone XL pipeline.”

 

Ed Schultz of MSNBC’s The Ed Show also traveled to South Dakota to witness the opening of the Spirit Camp. He interviewed tribal leaders along with several other people during the course of the day. KSFY of Sioux Falls, SD was also on site conducting interviews.

 

Eight tribal flags representing the Yankton, Cheyenne River, Rosebud, Oglala and Standing Rock Sioux Tribes of South Dakota as well as flags from the Shakopee Mdewakanton, Prairie Island and Upper Sioux Communities of Minnesota are all flying at the Spirit Camp. In addition, black, red, yellow, white, blue and green banners are also flying to represent the six directions.

 

Nine tipis have been erected in what was a cornfield on tribally owned land. The camp area also has a wall of 1,500 pound hay bales around it. There is a cook shack area located just north of the tipi area as well as a prayer lodge located south of it – both of these areas also have the big round hay bales set up around them. According to organizers, the camp will be manned 24 hours a day until the proposed Keystone XL pipeline permit is denied by President Barack Obama or ground is broken for construction.

 

Visitors can take highway 18 east of Mission, SD and then drive north on highway 53/183. Signs are posted along the way. The camp can be seen on the east side of the highway.

 

For more information you may call the Rosebud Sioux Tribe at (605) 747-2381. The Oyate Wahacanka Woecun Project has a Facebook page which you can check for updates or you can call 1-888-742-7244.

Does a suspended SWA charter also mean suspended evictions?

Congratulations to Pamela Kills In Water, Calvin Hawkeye Waln, Steve DeNoyer, Lydia Whirlwind Solder, Alvin Bettelyoun, Rose Stenstrom, Kathleen High Pipe and Michael Boltz for appointing themselves as the new board of commissioners for the Sicangu Wicoti Awayankapi (SWA) Corporation!

 

I’m sure they will dedicate themselves to solving the current housing crisis facing the Sicangu Lakota Oyate.

 

The issues which have plagued SWA for decades are numerous. An issue which concerns many tribal members are the vacant houses boarded up in nearly every community.

 

There are approximately fifty or more SWA houses currently sitting empty on the Rosebud Rez. Some of those houses have been boarded up since 2011. There is $0 rent being collected from those houses.

 

Fifty homes rented for a mere $100 per month would bring in at least $60,000 per year to housing coffers.

 

The vacant houses sit in stark contrast to the most recent SWA waiting list which contains approximately 292 applicants. The list lengthens considerably when you add people who’ve applied for a FEMA trailer.

 

Consequently, it might not be possible to collect rent on those houses even if they were occupied.

 

Could this be why they remain vacant?

 

The number of evictions being pursued by SWA might give one an idea of how many homes aren’t actually being paid for. Furthermore, you can look for more houses to be boarded up as March is the month when the eviction process awakens from a six month hibernation.

 

But wait. Does a suspended charter also mean suspended evictions? I hope so.

 

The tribal council members who now serve as commissioners could also review the housing evictions. I remember going to meetings where a tenant facing eviction would be listed on the agenda. The board would listen to the person even though there was nothing which could be done to stop the eviction.

 

The board would often be criticized by the administration for trying to meddle in an eviction process. Why would a tenant being evicted be placed on the board agenda if there was actually nothing which could be done to stop a legal process already in court?

 

In closing, the tribal council had an executive session before they moved to suspend the SWA charter/board of commissioners. Common courtesy could have been extended to the members of the SWA board that day as they were having a regular meeting at the same time the tribal council was voting to suspend them.

 

In my opinion, it was awfully rude for the tribal council to not extend common courtesy to their own tribal members. Still, I realize a normal day of business in the council chambers is often characterized by rudeness. The board of commissioners were given “official” notice of the charter suspension through a certified letter from SWA which contained a photocopy of the motion excerpt issued by the RST Secretary’s office.

 

The two years I served as a commissioner were eye-opening. The Sicangu Oyate deserve to hear what really goes on at SWA.

 

Stay tuned.

 

 

They’re lying

The Keystone XL pipeline could be the final rape of Unci Maka.

 

The natural minerals of Unci Maka are basically non-toxic until man excavates them for profit. We aren’t meant to mine these minerals. 

 

In Canada, portions of the Boreal Forest are now decimated due to tar sands mining. Indigenous people in the surrounding area currently suffer from major illnesses.

 

Canadian and American politicians have sold their souls to wealthy big oil corporations. They have zero conscience regarding the corporate assault upon Unci Maka.

 

They obviously don’t care about what happens to our sacred water and all the living things we as humans must co-exist with.

 

I listened to a retired politician chatter on television last week about how the Keystone XL pipeline is safe. The nonsense he spoke didn’t convince me. His meaningless words reminded me of the numerous roughnecks who testified at the State Department’s Public Hearing in 2011. One by one they spoke like pre-programmed robots. Their scripted speeches were about how the project was going to put them to work.

 

They were likely programmed with what to say as they cruised in the prepaid charter buses to the 2011 State Department hearing in Pierre. They’ve also sold their souls. They’re highly misinformed.

 

The construction of a monster pipeline might bring jobs. Yet, they will be temporary jobs which are likely already promised to the union workers who advocate mindlessly for destructive pipeline projects such as Keystone XL.

 

It’s really about The Almighty Dollar.

 

There are many aspects to a construction project like this. One reality which has many worried is the prospect of a man camp being established on our Rez.

 

Do you have relatives living on the Fort Berthold Reservation in North Dakota? They are aware of what a man camp is and how much grief it has brought to their area.

 

Imagine a throng of strange roughnecks living within 100 miles of Rosebud. Don’t know what roughneck means? My favorite online dictionary defines the term as “a rough or violent person; thug.”

 

We are facing grave danger. We definitely don’t need a large group of violent thugs living so close to us.

 

Consequently, Three Affiliated tribal members affected by the oil boom on Fort Berthold can give firsthand accounts of what their people have suffered. The oil brought roughnecks, money, drugs and crime.

 

Heroin drug dealers and high crime rates, including violent sexual assaults, are now regular occurrences on Fort Berthold.

 

The final day to submit your comments on the Keystone XL pipeline project is Friday, March 7, 2014. If you have access to a computer and can get online please leave your comments AGAINST this death project.

 

The Ogallala Aquifer is at risk. People who are blind to everything except money will tell you the project is safe.

 

Politicians who’ve sold their souls to big oil will tell you there is no danger from man camps to your children, daughters, sisters, mothers, aunties and grandmas.

 

They’re lying.